2 Corinthians 2: A Mysterious Visit

For we are to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him.

Those who try to piece together Paul's life story from fragments in the two Corinthian letters and the book of Acts usually come away puzzled. Paul, addressing friends who knew that history intimately, saw no need to review every stage of their relationship. Yet for us, reading centuries later, some chronology would help explain his allusions and his emotional state. Many scholars believe that two events occurred to which Paul refers only in passing: the "painful visit" and the letter written "out of great distress."

In the first two chapters Paul explains a change of plans whereby he has decided not to visit Corinth because he doesn't want to make "another painful visit." What visit was he referring to? During his first visit to Corinth, spanning 18 months, the church took shape (Acts 18:11). Paul probably would not have described that time as a "painful visit," for his initial relationship with them was basically positive. Evidently he made a second visit to Corinth, not recorded in Acts, that included a painful confrontation. Paul planned a third visit to Corinth, but postponed it because he didn't want to stir up the conflict. Later, he wondered about rescheduling that third visit. (12:14; 13:1)

Second Corinthians also mentions a letter written out of great distress and with many tears (2:4; 7:8). This letter, coming after Paul's unsettling second visit, contained such strong wording that he feared the Corinthians' response. He fleetingly regretted having written the letter. Had it ruptured their relationship? While he preached in the seaport town of Troas, Paul anxiously awaited some report of their reaction, through Titus.

One can imagine Paul rushing to the dock as ships from Macedonia came to unload, fervently scanning the vessels for some sign of Titus. Finally, unable to find peace of mind, he left his ministry in Troas to seek out Titus in Macedonia.

News from Titus at last calmed Paul. The Corinthians had indeed repented (7:7-9) and now wanted to restore ties with him. Feeling encouraged, Paul contemplated a third visit as he wrote 2 Corinthians. He used the letter to rebuild his relationship with them and to spell out his reasons for coming.

Reflection

I think most of us at one time or another have experienced a tear in a relationship like the one described here in Paul's letter. We can find ourselves wondering aloud whether or not we have been too hard on someone while at the same time acknowledging our own lingering pain. The key is how we find healing in the damaged relationship. And like everything in life, Christ can lead us to a reconciliation.

1 Corinthians 15: the Last Enemy

Where, O death, is your victory? Where, O death, is your sting?

Much of 1 Corinthians centers on issues of personal behavior involving rambunctious church members. After tackling each of those problems, Paul turns his attention to a question of doctrine, one that looms before him as the most important issue of all. People are challenging the Christian belief in an afterlife. Death, they say, is the end.

Throughout history, many people have taken such a position. In Jesus' day, a Jewish sect called Sadducees denied the resurrection from the dead. Doubters persist today, such as Buddhists, Marxists, and most atheists. Some New Age advocates present death as a natural part of the cycle of life. "Why resist it or consider it bad?" they ask.

The Corinthian church soon learns not to voice that opinion around the apostle Paul. To him, life after death is no fairy tale, but rather the fulcrum of his entire faith. If there is not afterlife, he thunders, the Christian message is a lie. If there is no afterlife, he has no reason to continue as a minister, Christ's death is merely wasted blood, and Christians are the most pitiable of all people.

The Bible presents a gradually developing emphasis on the afterlife. Old Testament Jews had only the vaguest conception of life after death. As Paul points out, Jesus' resurrection from the dead changed all that, giving the world decisive proof that God has the power and the will to overcome death. Chapter 15 weaves together the threads of Christian belief about death. With no hesitation, Paul brands death "the enemy," the last enemy to be destroyed.

Reflection

This chapter often gets read at funerals, with good reason. As people gather around a casket, they sense, as if by instinct, the unnaturalness and sadness of death. To such people, to all of us, this passage offers words of hope. It shows how death is finally conquered and becomes not an end, but a beginning.

1 Corinthians 13: The Highest Spiritual Gift of All

If I have a faith that can move mountains, but have not love, I am nothing.

During one of the most stressful times of his career, Paul makes his first visit to the Greek city of Corinth (Acts 17-18). Lynch mobs chased him out of Thessalonica and Berea. The next stop, Athens, brought on a different kind of confrontation, with intellectual scoffers. Paul arrives at Corinth in a fragile emotional state.

Soon opposition springs up in Corinth too. Jewish leaders become abusive and haul Paul into court. It seems the harassed apostle will have no rest from his enemies. But in the midst of this crisis, God visits Paul with a special message of comfort: “Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city” (Act 18:9-10).

These last words must have startled Paul, for Corinth is known mainly for its lewdness and drunken brawling. The Corinthians revere the goddess of love, and their “worship” practices resemble orgies. Corinth seems the last place on Earth to expect a church to take root. Yet, exactly that happens. A Jewish couple opens their home to Paul, and for the next 18 months he stays there to nurture an eager band of converts.

In his letters to the church in Corinth, Paul must deal with the many controversies that arise in such a diverse congregation. His intimate concern for them produces some of his most memorable writing. This chapter, “the love chapter,” endures as one of his most famous. The vision of love Paul describes contrasts sharply with that familiar to most Corinthians.

Reflection
I love the translation found in the Message…

Love never gives up. Love cares more for others than for self. Love doesn't want what it doesn't have. Love doesn't strut, Doesn't have a swelled head, Doesn't force itself on others, Isn't always "me first," Doesn't fly off the handle, Doesn't keep score of the sins of others, Doesn't revel when others grovel, Takes pleasure in the flowering of truth, Puts up with anything, Trusts God always, Always looks for the best, Never looks back, But keeps going to the end

1 Corinthians 12: Lessons from the Human Body

The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ.

Can you get along in life without eyes? Of course, but you must make adjustments. You must rely more on other senses and depend on friends, or perhaps a seeing-eye dog, for extra help. Regardless of what adjustments you make, however, your body will remain incomplete without eyes. You will miss out on color and design and all the visual delights this world offers.
An eyeless body can cope, but a bodiless eye is unimaginable. The most beautiful eyes in the world, when detached from a body, are lifeless and worthless. Eyes need a body that will bring them blood and receive their nerve impulses.

In chapter 12, Paul gives a clever anatomy lesson, with a purpose. By comparing members of the church of Christ to parts of a human body, he neatly explains two complementary truths the Corinthians have failed to comprehend. Any part of a body, he says- such as an eye or a foot- makes a valuable contribution to the whole body. Whenever a single member is missing, the entire body suffers. And, he continues, no member can survive if isolated from the rest. Alone, an eye is useless. All parts must cooperate to form a single, unified body.

Paul relied on body images to explain both the diversity and unity of god’s followers. The body analogy fit so well that he referred to it two dozen times in his various letters. It became his favorite way of portraying the church.

A church as diverse as Corinth knew about the differences among various members, so Paul’s letter to them stressed the unity party of the analogy. How can diverse people work together in a spiritual body? He answered that question with the famous lyrical description of love in chapter 13. After that eloquent statement, he went on to discuss the Corinthians’ various spiritual gifts.

Reflection

Chapters 12-14 address issues that troubled the Corinthian church and that still disturb our church today. I think the solution, in our time as well as Paul’s, is for each person to respect other members of the body and to take direction from Jesus Christ, the head.