Wednesday, July 23, 2008



"What I mean, brothers, is that the time is short...for this world in its present form is passing away."

"If anything can go wrong, it will." This tongue-in-cheek principle, known as Murphy's Law, is cited by economists, sports team owners and big-city mayors. Human nature somehow guarantees that nothing turns out quite the way it's supposed to. And the church at Corinth provides a darkly shining example of Murphy's Law.

To be sure, Corinthian Christians started out with the odds stacked against them. Imagine a church composed of converted idolaters, adulterers, male prostitutes, thieves, drunkards and swindlers. (6: 9-11). The church made up of people from such backgrounds soon encountered a thicket of problems. Paul faced a huge challenge: For one thing, he had to convince these people of the immorality of sexual activities that had been a part of everyday worship under their old religion.

First Corinthians is Paul's careful response to that rash of problems, some of which had been posed to him as questions in a letter (7:1). Many of his answers relate directly to Corinth's local situation. In that culture, as in Muslim countries today, whether or not to wear a veil was a major issue for women. (11:3-10). Eating meat sacrificed to pagan idols also disturbed some new Christians (10:18-33).

Reflection

Many problems discussed in this letter turn up in every culture: divisions in the church, lawsuits, immorality, the single life, the extent of Christian freedoms, differing views of worship and the place of tongue-speaking and other spiritual gifts. Not every breakdown in Corinth will recur in churches today, but Paul's principles apply to our own unpredictable experiences with Murphy's Law.

Sunday, July 6, 2008



I am not writing this to shame you, but to warn you, as my dear children.

No other letter in the New Testament reveals such a wide range of Paul's emotions. At his own financial expense, he had invested 18 risk-filled months in Corinth. But afterward his rebellious "children" had launched personal attacks against him. Paul reacted like any parent first informed of his child's shocking behaviour. His moods in 1 Corinthians bounce from anger to shame, from sorrow to indignation. In short, this letter equates to an intimate, well-deserved scolding from a grieved parent.

Chapter 3, for example, begins with a stern lecture to "mere infants in Christ." This leads to biting sarcasm (4:8), which melts into the tender pleas of a spiritual father. Six times in chapter 6 Paul asks, "Do you not know...?" Finally, in chapter 7, he gets to the practical questions that have prompted his letter in the first place.

The apostle Paul was a superbly educated logician who could skillfully weave together history and philosophy. But he also brooded over his missionary churches like a parent. He asked the Corinthians pointedly, "Shall I come to you with a whip, or in love and with a gentle spirit?" (4:21). In this letter, we see a little of both.

Reflection

It can be a rather humbling experience whenever a parent, teacher, boss, or pastor tries to "straighten you out." I think human instinct drives us to automatically become defensive and utter words like..."what, I'm not doing anything wrong!" I loved Pastor Larson's three questions that he posed to us the other day when we are faced with a moral dilemma- especially in the gray areas: Does it serve God? Does it hurt others? Does it hurt myself?